Can the trajectory of Canada\u2019s development be shown in miniature by looking at the life of a small community on the shores of the Seine River between Winnipeg, Manitoba and Grand Forks, North Dakota?<\/p>\n
I hope so because the twists and turns in the nature of the town offer me hints about who my ancestors were and how they lived during a crucial period in the history of our country.<\/p>\n
The town, which is now known as Ste. Anne, has served as a haven for Aboriginal, M\u00e9tis, French, Immigrant, and Catholic peoples over the years. It changed its name to match the most important value held by a majority of its settlers and has been known as Oak Point, Pointe-des-Ch\u00eanes, St. Alexandre, Ste.-Anne, Sainte-Anne-Pointe-des-Ch\u00eanes and Ste.-Anne des Ch\u00eanes.<\/p>\n
I\u2019m curious about the place because a family tree my grandmother left me says that my four-times great grandmother Marie Sophie (or S\u00e9raphie) Henault-Canada was born and died there. I haven\u2019t found anything to confirm her data, but the 1870 Manitoba Census shows Sophie and her husband farming in the community. It also indicates Charles Enault was her father.[1]<\/a> The Hudson Bay Company Archives show Charles Henault being in the community as of 1810.[2]<\/a><\/p>\n Ste. Anne\u2019s location between the boreal forests of the Canadian Shield and the flat plains of the Red River always made it prime real estate for settlement. Nomads sought good hunting grounds and shelter from high winds close to the era\u2019s key transportation infrastructure along the river and via trails. Later, the plains made for good year-round farming sheltered by high oak. Eventually, the area attracted entrepreneurs and became a bustling pioneer town. Gathering settlers attracted Catholic missionaries who turned the town into a full-blown Catholic parish. Today, the same community sits at the junction of two major highways and has become a suburban community of Winnipeg.<\/p>\n Sophie\u2019s birth on April 6, 1818 may have taken place within a local First Nation. I\u2019ve found traces of several in the area, including the Rouseau River Band, the Oak Point First Nation, the Saultaux First Nation and the Upper Fort Garry First Nation.[3]<\/a><\/p>\n It\u2019s also possible that her father was a Voyageur who came to the area from another First Nation elsewhere in North America.<\/p>\n Her father and mother may also have been among M\u00e9tis settlers known to winter in the area during that period.<\/p>\n As early as 1820, M\u00e9tis families were wintering at Pointe-des-Ch\u00eanes, southeast of St. Boniface on the Seine River. The area had a mix of mature forest and grasslands suitable for farming. The large oak groves served as a source of income for the settlers \u2014 lumber cut in the parish in 1820 was used for building a large chapel at\u00a0St. Boniface.[4]<\/a><\/p>\n A combination of forests and plains enabled the family to pasture farmed livestock, cut timber for building materials and fuel, and hunt wild game.[5]<\/a><\/p>\n Scottish settlers who came under Lord Selkirk\u2019s Red River Settlement plan were attracted by similar amenities, with many establishing farms and businesses in the region during Sophie\u2019s childhood. M\u00e9tis workers set up local farms after losing their jobs when the North Western and Hudson Bay companies merged in 1821.<\/p>\n Over the next thirty years, the lifestyles of the settlers and First Nations began to clash. By 1852, Oak Point settlers and the chief of the local First Nation, Saulteaux Chief Na-sa-kee-by-ness\/\u00a0Na-sha-ke-penais\/ \u2018Flying Down Bird\u2019\/ Grandes Oreilles (son of Les Grandes Oreilles) had negotiated a treaty so that First Nations groups would move out of the area.[6]<\/a><\/p>\n My ancestors stayed put and continued to farm as the town grew rapidly. By 1856, when the Government of Canada chose to purchase Rupert\u2019s Land from the Hudson\u2019s Bay Company, it boasted a trading post, hotel, general store and jail.<\/p>\n The St. Alexander chapel opened in 1861 and began attracting Catholics. In the following decade, the town became the parish of Sainte Anne to attract additional settlers.<\/p>\n Still, my ancestors stayed and continued farming. The 1870 Hudson Bay Census shows Sophie and her husband Dominique Ducharme-Charron living on lot 27 with four of their children Johnny 19, Roger 17, Joseph 13 and Marie, 12. [7]<\/a><\/p>\n During the 1870s, Ste. Anne served as a stopover for travellers on their journey to Winnipeg along the famed Dawson Trail, a path linking Northern Ontario and the Red River Settlement. It was so heavily developed by 1881, Dominion surveyors maintained its traditional French-style long river-side lots instead of breaking it up into square lots.<\/p>\n If my grandmothers\u2019 notes are accurate, Sophie died in Sainte Anne in 1882 at the age of 64 years, five months and ten days.<\/p>\n Today, 2,114 people live in her community and the land she once farmed has been paved over by the #12 and Trans Canada highways.<\/p>\n <\/p>\n <\/p>\n [1]<\/a>1870 Census Of Manitoba, Library and Archives Canada – https:\/\/www.bac-lac.gc.ca\/eng\/census\/1870\/Pages\/1870.aspx<\/p>\n [2]<\/a> Hudson\u2019s Bay Company Archives, E.6\/1-16. Land records of the Red River Settlement sent to the Governor and Committee, 1811\u20131871.<\/p>\n [3]<\/a>Barkwell, Lawrence J. \u201cThe M\u00e9tis First Nation Band at Upper Fort Garry,\u201d February 14, 2017, Louis Riel Institute, Manitoba,\u00a0 https:\/\/www.scribd.com\/document\/337524184\/The-Metis-First-Nation-Band-at-Upper-Fort-Garry, accessed Feb. 26, 2018.<\/p>\n [4]<\/a> Hall, Norma J.\u00a0Provissional Government of Assiniboia, Ste-Anne, https:\/\/hallnjean2.wordpress.com\/resources\/definition-provisional-government\/the-people-electorate\/ste-anne\/, accessed Feb. 26, 2018.<\/p>\n [5]<\/a> https:\/\/www.gov.mb.ca\/chc\/hrb\/internal_reports\/pdfs\/crow_wing_settlement_groups.pdf, accessed Feb 26, 2018<\/p>\n