Fifty of the hundred seniors living at 760 Gamelin have signed a petition in favour of reinstating their tenants’ association, but a spokesperson for the low-income housing authority that runs their building says their request will be refused.
“They can work in collaboration with us, but they can’t organize a tenant’s association until the problems are solved,” says Valerie Rheme, a communications officer with the Office municipal d’habitation de Montreal (OMHM). “We have to take baby steps to get back on track.”
This is just the latest display of the lack of respect tenants say they’ve come to expect of the OMHM. When the Suburban first met with five tenants from the building during the long weekend holiday in late June, their biggest concerns were their struggles handling medical and security emergencies without full-time staff in the building. They told me that more former Douglas Hospital residents arrive every year and since they aren’t medically supervised, they often cause abuse, noise and fear. A part-time security guard tells them to call police when something is stolen or they fear for their safety.
The building looked well-maintained and freshly painted on the third floor where we met, but tenants said they worried about hidden mould and fungus from the water used to put out a fire two years earlier. They also said that their janitor couldn’t clean and repair everything in the building in only two days a week. They also complained that rat and bed bug infestations are difficult to eradicate because the housing authority sprays single units at a time.
A facility tour confirmed a dirty garbage chute, mould on some ceiling tiles and locked doors on unused office space in the basement. The common room—the only air-conditioned public space in the building—was also locked, although by my next visit, a volunteer tenant had been given a key to open it daily. The adjoining kitchen remains locked, except on Wednesdays.
Subsequent tours of four other LaSalle-based OMHM-run buildings for low-income seniors (720 Gamelin, 1580 Shevchenko, and 9576 and 9601 rue Jean-Milot) revealed similar circumstances. Residents work hard to take care of pleasant gardens and create a homey atmosphere but get little support to solve problems. Floor tiles in hallways are cracked, common rooms are locked and grass grows freely through the stones on public patios. Tenants report problem tenants and extra fees for everything, including rides to doctors, dentists and the CLSC.
None of the buildings have active tenant associations.
(This article appeared in the city edition of the Suburban on August 3.)
Long line-ups are expected Saturday morning at des Rapids Park on the waterfront south of 7th Avenue in LaSalle. Registration begins at 8 a.m. for the Quebec Ministry of Natural Resources’ popular introductory fishing course. Only 125 spots are available for resident youth, and the course includes a free fishing rod and a fishing permit that lasts until participants’ 18th birthdays.
The event forms part of the 12th annual Fishing Festival in which Quebec residents can fish without a permit all weekend.
“The Provincial Ministry of National Resources holds this event every June,” says Patrick Asch, the director of Héritage Laurentian, one of the many partners in the weekend-long LaSalle borough celebration. “There are fish stocked in the central basin (800 Rainbow trout) to make sure that everyone can take part. In a world where people are always looking at screens, this gives people a chance to try a sport that’s good for socializing, it’s good for food and it relaxes you.”
Volunteers and staff with Héritage Laurentian patrol the des Rapids Park to ensure that people fish without endangering the ecosystem or their own safety. “At the outer perimeter of the Park, the water goes at 4 metres a second so everyone fishing within those zones must wear a life jacket,” says Asch.
This isn’t the only weekend that the organization teaches people about fishing in the St. Lawrence River, either. Thanks to a $175,000 stipend approved by the LaSalle Borough last February, Héritage Laurentian members are on site at Park des Rapids every Sunday from 1 p.m. until 3 p.m., between May and October. They use a hundred-foot net to scientifically inventory fish while treating visitors to a description of the fish found, the inventory process and background about the St. Lawrence River.
Asch says that the organization usually collects 12 or so species every weekend and has found a total of 47 species since they began in 2009. Unfortunately, every year they find more gobies, an introduced species. They only found a few individuals in 2009 and more last year, but of the 176 fish they caught last weekend, 106 were gobies. On the other hand, they usually find lots of carp, another introduced species, but they haven’t found any this year, something that pleases Asch. He’s also particularly happy about the multiple protected red horses species found so far this year, because the rate is significantly higher than either of their previous years. Asch thinks that the high water may make it easier for these fish to breed.
“We would like to educate people that there is more biodiversity in the Saint Lawrence than people expect,” says Asch. “Things are getting better. In Verdun and LaSalle, they’ve been cleaning things up. There used to be sewage pipes straight into the water, but you don’t have that anymore. As far as eating the fish goes, if you follow the standards of the Ministry of Natural Resources, you can eat the fish you catch.”
(A version of this article appeared on page 12 of the June 8, 2011 city edition of The Suburban.)
Members of Lasalle’s SikhTemple Association plan to hold a procession on Sunday, May 22 to celebrate the Khalsa Festival. Three flat-bed floats, a marching band and groups of people in orange turbans and white shirts will leave from the Gurdwara Guru Nanak Darbar at 7801 Cordner at 1:30 p.m. They’ll slowly follow the route approved by the borough council last March, which runs along Cordner to Lapierre, south to Newman, west to Thierry, north to Juliette, west to Lise, north to Danièle, northeast to Gervais and then east again on Cordner. They’ll arrive back at the temple at about 3:45 p.m.
Punjabi food will be served throughout the event from the temple kitchen in the basement and from five tents to be installed in the parking lot.
Local police are scheduled to oversee road closures and make sure that the parade and the festival afterwards proceeds calmly.
“We expect between 7,000 and 10,000 people to participate, depending on the weather,” says Hardev Singh, a Sikh Temple member who helps organizers when needed. Singh says that visitors come from Ottawa and Toronto to participate in the procession, which honours the first five people to be baptised into the Sikh Religion in 1699.
The Khalsa parade has taken place in Montreal every year since at least 1993, although it began in Lasalle in 1996, says Singh. “It used to be held downtown in Victoria Square, but the shop keepers there were always unhappy about losing business. After we bought land in LaSalle for our new temple in 1995 [their previous temple was located at 1090 St. Joseph in Lachine], we started gathering on that piece of land instead. Most of our route travels through a residential area, and people here really like it.”
(Note: This article first published in The Suburban, City Edition, p 1, May 18, 2011)
I Volunteered: Canadian Vietnam Vets Remember (ISBN: 1896239145 Paperback, 175pp) covers the story about individual Canadians who fought in the Vietnam War. We will remember them. Order the book.
I Volunteered – Canadian Vietnam Vets Remember fills a significant gap in Canada’s military history—I strongly recommend it.
Les Peate, Esprit de Corps
…a moving first-hand account of a little known aspect of Canadian military and social experience.
Max Hancock, Ottawa Citizen
When 19-year-old Robert Beattie crossed the border between Nova Scotia and Maine late in 1967, border officials probably thought he was just another Canadian looking for inexpensive Christmas gifts.
Instead, he visited recruiting office for the U.S. Marines and signed up to go to Vietnam.
He joined some 30,000 Canadian men and women agreed to serve in Vietnam as diplomats, soldiers, doctors, nurses and aid workers between 1954 and 1975.
What made him do it?
That’s the most common question I’m asked whenever people hear that I featured Beattie and others in my first book, “I Volunteered: Canadian Vietnam Vets Remember.”
After interviewing 218 veterans for the book and multiple other experts over the years since writing it in 1996, I have narrowed the key reasons people go to war down to three: a family history of military service, a desire to escape abuse and poverty, and a need to make the world better.
Most Canadians count ancestor warriors who went to Afghanistan, Britain, Crimea Cyprus, Iraq, France, Korea, Ireland, Italy, Japan, South Africa, Spain and the United States during historic wars.
Even those who don’t remember family warriors probably have a military past somewhere. Many Quebeckers, including me, descend from one of the 1,200 soldiers in the Carignan-Salières Regiment who came to New France in 1665 to protect settlers from attacks by the Iroquois Nation.
Europe brought many wars to the new world, including Queen Anne’s War (1702–1713), Father Rale’s War (also known as Dummer’s War), King George’s War, also called the War of the Austrian Succession (1744–1748), and Father Le Loutre’s War (1749–1755) in Acadia and Nova Scotia,
Others share DNA with those who served with the Troupes de Terre and the Compagnies franches de la marine, both of which participated at the battle on the Plains of Abraham in 1759.
Still others have ancestors within the 30,000 German Hessians who served in the colonies under King George II of England between 1776 and 1783. Many of us have family members among the American, Aboriginal and British soldiers who fought during four intercolonial wars between 1688 and 1773 or later during the War of 1812.
We also have family members participating in more recent wars too, including the Afghan, Gulf, Korean and Kosovo wars. We are justifiably proud of these heroes for sacrificing themselves for a greater good.
So why is Vietnam any different? People tend to describe the Vietnam War as though every soldier who went was drafted. The Canadians prove the lie to this assumption, which is why their story often gets hidden. Then again, governments don’t set up conscription processes unless they believe a conflict should be fought.
Some of the veterans I interviewed joined the U.S. military because they needed a job, but others went to escape bad situations at home. Perhaps their families lived in poverty or they witnessed or suffered abuse.
That makes them all mercenaries I’m often told, usually by someone with an incredibly angry tone. These individuals seem to assume that all Canadian soldiers purposely give up their ethics to fight for foreign powers in return for a paycheque and escape.
None of them knew that their actions were technically illegal either, in part because so many Canadian institutions helped make their actions possible. For example, the RCMP provided security clearance reports for any Canadian who joined the U.S. military.
A few of the men I spoke to admitted that they were ashamed of somethings they did when serving in Vietnam, but often they felt like they had little choice by then. They certainly didn’t intend to give up their ethics.
One person told me he thought he wanted to kill before he got to Vietnam, but he said that feeling was based on his training and a misunderstanding of what killing actually meant. The first dead person he saw changed his mind, but it was too late to go home then.
For many, the horrific events at My Lai (Sơn Mỹ) on March 16, 1968 epitomize soldier action in Vietnam. There’s no doubt that 26 American soldiers raped and murdered 504 unarmed civilians. They even reported the event as a justified enemy kill.
We rarely hear about Hugh Thompson, Glenn Andreotta and Lawrence Colburn, the helicopter crew that tried to stop the killing and physically saved people by flying them away.
Thompson and his colleagues prevented an enormous lie from being believed, but he paid a huge personal price for his valour, especially in the early days. People put dead animals on his balcony. He got death threats. Eventually, he got the appropriate appreciation for his work, but that took time.
A Canadian woman got similar treatment from her government. Claire Culhane worked as a librarian at the tuberculosis hospital in Quang Ngai City from 1967 until February 1968. She left her post when she realized that the Canadian medical team head passed along patient information to the American Embassy and CIA.
She understood then that the Canadian government only served in Vietnam to bolster the American war effort.
Her efforts to stop the government continued for years, but the politicians ignored her. During the year that Culhane served in Vienam, Canada gave $2.7 million dollars to South Vietnam, a figure that surpassed the previous year. Every year, the Canadian Government gave similar amounts, with aid going up to $3.9 million in ’72 ’73.
All in all, our federal politicians voted to give almost $30 million in funds and technical expertise to South Vietnam between1957 and 1975. We sent 497 experts to South Vietnam. Canadian corporations supplied the U.S. military with $2.5 billion worth of goods during that same period. The Canadian military tested Agent Orange in New Brunswick.
During the same years, several reporters announced that the Canadian Government attempted to block private funds from going to North Vietnam. We trained 2,997 South Vietnamese students in Canadian colleges and universities.
In many ways, Canada fell into supporting the American effort during the Vietnam War as a side effect to their efforts to pull India and Pakistan out of an economic depression after WWII.
The project began on January 9, 1950, when External Affairs Minister Lester B.(Mike) Pearson joined six of his compatriots at a five-day meeting in Colombo, Ceylon (now Sri Lanka).
The meeting was the first time that Commonwealth foreign ministers met in Asia. It also marked the first meeting in which India, Pakistan and then Ceylon attended international meetings based on their own sovereignty.
The other foreign ministers at the meeting were:
A meeting of commonwealth finance ministers took place at the same time. Douglas LePan, a civil servant who served in External Affairs but frequently worked for the Ministry of Finance, participated in those meetings for Canada until the two meetings were linked half-way through the week. Leaders of note in the second meeting included Ghulam Mohammed, Pakistan’s Minister of Finance, Pakistan; and Junius Richard Jayewardene, Ceylon’s Finance Minister.
The Colombo Plan continues to exist today, although Canada left the organization under Prime Minister Brian Mulroney in 1992. Britain had already left a year earlier.
The project the men created via the two series of meetings involved cooperation, mutual economic development and the defeat of communism. None of them wanted the British Sterling to collapse. In addition, India and Pakistan still hadn’t recovered from the world-wide economic depression most other countries came out of during World War II. The communist threat was also top of mind, given the Chinese Communist Party’s defeat of the Nationalists, who retreated to Taiwan the year before.
Colombo Plan funds went to the building of the Mayurakshi Dam in West Bengal, the Hulule Airport in the Maldives, the Da Nhim Hydropower Plant in South Vietnam, and India’s first nuclear power plant, which went online in 1960.
David McGee and Rian Manson describe how the Colombo Plan changed the relationship between Canada and India in chapter 4 of the book Objects in Motion: Globalizing Technology. 
When you look at the actions of these politicians and civil servants, it’s hard not to understand that soldiers also wanted to do everything they could to prevent communist forces from over-taking South Vietnam.
People tell me that this is due to some sort of need to exploit countries through colonialism, but I’m not sure that’s true. I suspect that most people who got involved in Vietnam believed that they were sacrificing themselves to make the world a little better. Or at the very least, they thought they could keep it from getting worse.
There’s no doubt that the Vietnam War featured human brutality in the form of civilian rapes, beatings, dispersions, massacres, military corruption, bestiality, live burials, human burnings, political expedience and incompetence.
It was also atrociously long—lasting from 1954 until 1975 for the American portion. Even longer, if you include France’s attempt to hold onto the provinces of Tonkin, Annam and Cochin China along with Laos and Cambodia between 1946 and 1954. Longer still, when you realize that Vietnam was occupied by Japan after France lost to the Germans on May 10, 1940. We can even go back further, to the beginning of French occupation in Vietnam from the Cochin China Campaign in 1858.
Every war features despicable behaviour by bullies and despots. Sometimes, people go to war to stop them, and in this case, many people thought that that’s what they were doing.
Vietnam has a particularly bad reputation because we lost. If we hadn’t, perhaps our many sacrifices might have felt worthwhile.
Then again, it’s possible they were.
We don’t know what might have happened if we’d never been involved in the first place.
 Whiteside, Heather. (2015). Canada’s Reluctant Acceptance of the Colombo Plan for Co-operative Economic Development in South and South-East Asia. Waterloo Historical Review. 7. 10.15353/whr.v7.34.
 McGee, David and Rian Manson, “Canada, Communism and the Columbo Plan,” in Objects in Motion: Globalizing Technology, edited by Nina Mollers and Bryan Dewalt (Washington, DC: Smithsonian Institution Scholarly Press, 2016), 46-64, http://aidhistory.ca/wp-content/uploads/2015/07/04_McGeeManson_Artefacts_10_proof.pdf, accessed November 18, 2019.